Sleeping and waking

Sleeping and waking
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Highlights

Dream is called Sandhya or the intermediate state, because it is midway between waking and the deepsleep state, between Jagrat and Sushupti The dream world is separate from the waking one Deep sleep is separate from both the dream world and the world in the waking state

Dream is called Sandhya or the intermediate state, because it is midway between waking and the deep-sleep state, between Jagrat and Sushupti. The dream world is separate from the waking one. Deep sleep is separate from both the dream world and the world in the waking state.

The sun is the source and the temporary resting place of its rays. The rays emanate from the sun and spread in all directions at the time of sunrise. They enter into the sun at sunset, lose themselves there, and come out again at the next sunrise. Even so, the states of wakefulness and dream come out from the state of deep sleep and re-enter it and lose themselves there to follow the same course again.

As soon as you wake up, the dream becomes unreal. The waking state does not exist in the dream. Both the dream and the waking states are not present in deep sleep. Deep sleep is not present in the dream and the waking states.

Therefore, all the three states are unreal. They are caused by the three qualities, Sattva, Rajas and Tamas. Brahmn or the Absolute is the silent witness of the three states. It transcends the three qualities also.

It is pure bliss and pure consciousness. It is Existence Absolute. The mind is ever rotating like a wheel. It plays with the five senses of perception and gets experiences in the waking state. It receives the different sense impressions through the avenue of the senses. The impressions are lodged in the causal body. Ajnana or the causal body is like a black sheet of cloth.

In it are contained the Samskaras of all your previous births. During dreams, the mind creates various kinds of objects out of the impressions produced by the experience of the waking state. Sometimes, the experiences of the previous births which are lodged in the causal body flash out during the dreaming state. The mind is the perceiver and the mind itself is the perceived in dream.

The dream objects are not independent of the mind. They have no separate existence apart from the mind. So long as the dream lasts, the dream creatures will remain, just as the milkman remains so long as the milking goes on. Whereas, in the Jagrat state, the object exists independent of the mind. The objects of the waking experiences are common to us all, while those of dreams are the property of the dreamer.

The mind creates the bee, flower, mountain, horses, rivers, etc, in the dream, without the help of any external means. It creates various curious, fantastic mixtures. You may witness in the dream that your living father is dead, that you are flying in the air.

The desires that are not satisfied during the waking state are gratified in dream. Dream is a mysterious phenomenon. It is more interesting than the waking state.

The dreamer creates the world of his own in the dreaming state. Mind alone works independently in this state. The senses are withdrawn into the mind. The senses are at rest. The mind is then like a furious elephant let loose.

Swami Sivananda

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