UP Politics Takes a New Turn: Ram, Krishna, Cowherds and Caste Dominate Electoral Politics

In Short

Uttar Pradesh politics heats up ahead of the 2027 Assembly elections as Akhilesh Yadav targets Yogi Adityanath over alleged remarks about cowherds, Lord Krishna, caste identity and religious sentiments.

UP Politics Takes a New Turn: Ram, Krishna, Cowherds and Caste Dominate Electoral Politics
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UP Politics Takes a New Turn: Ram, Krishna, Cowherds and Caste Dominate Electoral Politics

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Politics in Uttar Pradesh now appears to be taking a turn towards exploiting religious sentiments for narrow electoral gains. Opposition parties such as the Samajwadi Party, which, along with the Congress, project themselves as staunchly secular and champions of the interests of Muslims, Dalits and OBCs, are increasingly seeking to weave religious themes into their electoral narrative, apparently in the hope of winning over Hindu voters.

On one hand, the party has announced that SP chief Akhilesh would visit Ram Temple at Ayodhya soon. On the other hand, he is now trying to invoke the name of Lord Krishna and the caste angle of Gopals.

UP Chief Minister Yogi Adityanath had purportedly said that but for people from the hill state, Yadav would have been grazing buffaloes in his native Saifai in Etawah.

Reacting to this, Akhilesh said Chief Minister Yogi Adityanath had insulted Lord Krishna through his alleged remarks about cowherds, and said the BJP would face defeat in the 2027 Assembly elections.

In a post on X, Yadav shared a video clip of Adityanath's remarks during an event in Uttarakhand a day earlier, in which the chief minister "By using abusive language against 'Gopalaks' (cowherds), the Uttar Pradesh chief minister has, by implication, insulted Gopal, or Lord Krishna. This is unforgivable," Yadav said.

Raising the issue of Vote Chori, Akhilesh said, "First, Yogi was involved, along with a big gang, in the theft of offerings, donations and contributions made to the Ram temple in Ayodhya, and gave them a clean chit out of fear that the truth might come out. Now he is attacking Lord Krishna. He is using such objectionable language because he wants to establish his own power, separate from Sanatan Dharma," Yadav alleged.

The former CM said it was because of "this very malice" that Adityanath had the Pal community "beaten with batons" in Varanasi and showed "utter disrespect" in the city to the statue of Rajmata Devi Ahilyabai Holkar, a great devotee of Lord Shiva who belonged to the Holkar community of the shepherd (Gadariya) caste, after the Shivalinga had been removed from it.

"He is neither a true devotee of Lord Shiva, nor of Lord Ram, nor of Lord Krishna, nor of Devi Ahilyabai," Yadav said.

Taking an apparent swipe at preacher Dhirendra Shastri, who is scheduled to hold a religious discourse in Kunda in Pratapgarh next week, Yadav referred to him as "Dushmukhi" and alleged that both he and Adityanath shared similarities in their attire, language and alleged remarks about Lord Ram and Lord Krishna.

The SP chief also hit out at the proposed religious event, claiming the BJP was inviting such figures because the CM had become "politically weak".

Slamming Adityanath for "his language", Yadav said, "We forgive you because you are not in control of yourself. From someone who cannot even control his own willpower and becomes unsettled every now and then throughout the day, expecting control or balance over his words is pointless."

"If you were winning, you would be talking about yourself and your achievements, not about us.

"The more offensively you speak, the worse your defeat will be, because the 2027 election has now become a contest between five per cent arrogant, supremacist and dominant people and 95 per cent PDA," he said.

A Journey of Three Decades Time passes faster than we realise. What feels like a journey that began only yesterday has today grown into more than three decades of a meaningful and fulfilling life devoted to education, journalism, and the empowerment of young minds. My professional journey began with journalism training in New Delhi in 1979. I went on to work as an independent journalist, drawing on my fluency in both English and Telugu. Over the years, I have edited and worked on Telugu articles in both languages, an experience that strengthened my command of language and sharpened my understanding of society, people, and contemporary issues. Yet, my principal profession and enduring passion have always been teaching. My decision to become a teacher was not merely a career choice—it was a calling. Teaching offered me the rare privilege of inspiring young minds, guiding them through their formative years, and making a lasting difference in their lives. I found immense satisfaction in simplifying complex concepts, nurturing curiosity, encouraging independent thought, and building confidence among students. Every moment in the classroom—every question, every moment of discovery, and every spark of understanding—reminded me why I had chosen this path: to empower young people through knowledge, values, and essential life skills. My teaching career began at the grassroots level as a Montessori teacher and gradually progressed to the position of Vice Principal. I had the opportunity to work in reputed educational institutions, including Dilsukhnagar Public School in Hyderabad, where I shouldered both teaching and administrative responsibilities. Although I have always considered myself, at heart, a teacher, my administrative experience enabled me to understand and contribute to the education system from a much broader perspective. For my students, I have always tried to be an approachable and dependable presence—someone they could turn to not only for academic support, but also for guidance and emotional encouragement. At the same time, I developed a reputation as a firm disciplinarian who believed that integrity, fairness, responsibility, and discipline were fundamental to education. I was also consistently appreciated for maintaining clear communication with parents and staff and for ensuring that examinations and other academic processes were conducted with transparency, fairness, and efficiency. As my career progressed, however, I began to feel that academic education alone was not enough. This realization led me to work more closely with students following the SSC and CBSE curricula, while consciously bringing life-skills education into my teaching. I came to understand that education becomes truly meaningful when it prepares children not merely to pass examinations, but to face life. Teaching emotional resilience, self-reliance, social awareness, communication, decision-making, and other practical life skills often had a deeper and more lasting impact than academic achievement alone. I saw how these skills could help students navigate challenges with greater confidence, maturity, and responsibility. My academic background provided a strong foundation for this approach. My degree in Psychology from the University of Madras helped me develop a deeper understanding of young people's minds, their emotional needs, and the influence of their family and social environments. My M.A. in Telugu with First Class from Osmania University.

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