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These was a tremendous growth of regional languages like Hindi, Bengali, Assamese, Oriya, Marathi and Gujarati during this time. In the South, Malayalam emerged as an independent language in the fourteenth century the emergence of all these languages resulted in the decline of Sanskrit as they came to be used as the medium through which the administrative machinery functioned.
These was a tremendous growth of regional languages like Hindi, Bengali, Assamese, Oriya, Marathi and Gujarati during this time. In the South, Malayalam emerged as an independent language in the fourteenth century the emergence of all these languages resulted in the decline of Sanskrit as they came to be used as the medium through which the administrative machinery functioned.
The rise of the Bhakti movement and the use of these regional langages by the various saints helped in their growth and development. We have already noted the various dialects that developed in northern and western India. Prithviraj Raso is supposed to be the first book in the Hindi language. It is an account of exploits of Prithviraj Chauhan. In its imitation several other rasos were written.
The language went on changing as the area where it was used expanded. New words to express new situations were either coined or taken from areas coming under its influence. Hindi literature looked to Sanskrit classics for guidance and Bharata’s Natyashastra was kept in mind by Hindi writers.
During the twelfth and thirteenth centuries there started a movement in southern India that was called the Bhakti movement. As its influence reached the north, it started affecting the prose and poetry that were being composed in Hindi. Poetry now became largely devotional in nature. Some of the poets like Tuisidas wrote poetry in a language which was of that region only, while others like Kabir, who moved from place to place added Persian and Urdu words as well.
Though it is said that Tuisidas wrote Ramcharit Manas based on Valmiki’s Ramayana, he also alters situations and adds quite a few new scenes and situations based on folklore.For example, Sita’s exile is mentioned in Valmiki’s version but it is not mentioned in Tulsidas’s account. Tuisidas has deified his hero while the hero of Valmiki is a human being.
Hindi evolved during the Apabhramsa stage between the seventh and eighth centuries A.D. and the fourteenthth BC. It was characterized as Veergatha Kala i.e. the age of heroic poetry or the Adi Kala (early period). It was patronised by the Rajput rulers as it glorified chiralry and poetry. The most famous figures from this period were Kabir and Tulsidas. In modern times, the Khadi dialect became more prominent and a variety of literature was produced in Sanskrit.
Similarly, Surdas wrote his Sur Sagar in which he talks of Krishna as an infant, a young lad indulging in pranks and a young man engaged in dalliance with the gopis. These poets made a deep impression on the minds of the listeners. If the festivals associated with Rama and Krishna have become so very popular, the credit goes to these poets.
Their versions became the source of inspiration not only for other poets but also for painters in the medieval ages. They inspired Mirabai, who sang in Rajasthani language, and Raskhan, who, though a Muslim, sang in praise of Krishna. Nandadasa was an important Bhakti poet. Rahim and Bhushan were a class apart. Their subject was not devotion, but spiritual. Bihari wrote his Satsai in the seventeenth century; it gives us a glimpse of shringar(love) and other rasas.
All the above mentioned Hindi poets, except Kabir, expressed their sentiments essentially to satisfy their own devotional instincts.Kabir did not believe in institutionalised religion. He was a devotee of a formless God. Chanting His name was the be-all and end-all for him. All these poets influenced the north Indian society in a manner that had never happened earlier. As it is easier to remember poetry than prose, they became immensely popular.
However, it is only with the beginning of nineteenth century that-Hindi prose came into its own. Bharatendu Harishchandra was one of the earliest to produce dramas in Hindi which were basically translations of texts written in Sanskrit and other languages. But he set the trend. Mahavir Prasad Dwivedi was another author who wrote translations or made adaptations from Sanskrit. Bankim Chandra Chatterji (l 838-94) wrote novels originally in Bangla.
They came to be translated into Hindi and became very popular. Vande Mataram, our national song, is an excerpt from his novel, Anand Math. Swami Dayanand’s contribution to Hindi cannot be ignored. Originally a Gujarati and a scholar of Sanskrit, he advocated Hindi as a common language for the whole of India.
He started writing in Hindi and contributed articles to journals essentially engaged in religious and social reforms. SatyarthaPrakash was his most important work in Hindi. Among other names who have enriched Hindi literature, is that of Munshi Prem Chand, who switched over from Urdu to Hindi. Surya Kant Tripathi, ‘Nirala’, achieves recognition because he questioned the orthodoxies in society. Mahadevi Verma is the first woman writer in Hindi to highlight issues related to women.
Maithili Sharan Gupt is another important name. Jaishankar Prasad wrote beautiful dramas. Hindi language makes progress in modern period Hindi Language: The development of modern language started at the end of the 18th century. The main writers of this period were Sadasukh Lal and Enshallah Khan. Bhartendu Harishchandra also strengthened Hindi language.
Similarly Raja Lakshman Singh translated Shakuntala into Hindi. Hindi continued to develop in adverse circumstances as the office work was done in Urdu. Hindi Literature: Bhartendu Harish Chandra, Mahavira Prasad Dwivedi, Ramchandra Shukla and Shyam Sunder Das were the main among the prose writers of Hindi literature. Jai Shanker Prasad, Maithalisharan Gupta, Sumitranandan Pant, Suryakant Tripathi ‘Nirala’, Mahadevi Verma, Ramdhari Singh ‘Dinkar’ and Haribans Rai ‘Bacchan’ made great contribution to the development of Hindi poetry.
Similarly Prem Chand, Vrindavan lal Verma and Ellachandra Joshi wrote novels and enriched Hindi literature. If we look at the above writers, we find that they all wrote with a purpose. Swami Dayanand wrote in order to reform the Hindu society and rid it of false beliefs and social evils.
Munshi Prem Chand tried to draw the attention of the society to the miserable existence of the poor and Mahadevi Verma recipient of Padma Vibhushan, the second highest civilian award highlighted the conditions of women in the society. ‘Nirala’ became the pioneer of awakening of Modern India.
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